The reason that can be reasoned,
is not the eternal Reason.
The name that can be named is not the eternal name.
Not having name [is] heaven and earth of the beginning.
Having name [is] the ten thousand things,
of the mother.
Therefore eternally not-having desire thereby [one] sees its spirituality.
Eternally having desire thereby [one] sees its limits.
These two things [are] the same in origin but different in name.
[Their] sameness, called (is) it mystery
The mystery of again a mystery.
all spirituality of the gate.
