The great reason is all-pervading
Oh!
It can [be] on the left [and] it can be on the right
the ten thousand things relying on it,
thereby living,
yet not it refuses [them].
Merit it acquires,
[but] not the name takes.
It loves [and] nourishes the ten thousand things,
yet not act as [their] owner.
Always it has no desires.
It can be named with the small.
The ten thousand things return thereto.
Yet not it acts as [their] owner
It can be named as the great.
Therefore the holy man to the end not acts a the great.
Therefore he can accomplish his greatness.
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